Showing posts with label ShaneGreenwell. Show all posts
Showing posts with label ShaneGreenwell. Show all posts

Friday, December 13, 2013

A Growing Struggle and Realisation - Why I Love Literature and What I Learned This Semester (That Had Nothing to do with the Lectures or Readings Themselves)

When I was very young, I lived with my mother and a very sick great aunt, whom my mother was taking care of. We had a dog, a poodle-mix, who quite literally saved my life one morning when a neighbor’s doberman-beast got loose and decided to go on a rampage. Our dog would walk with a limp for the rest of his life. We had a cat, who was as defiant and obstinate as every stereotypical cat that couldn’t co-star in a seedy Japanese cartoon if they were made into a person. The cat would literally live to the age of 26 off of pure anger and spite, and to ensure that my first experience with death that I was sentient for to understand, after years of battling cancer, this cat would be sentenced to a merciful death; that he would proceed to raise two middle fingers at and die on his own in the car on the way to the vet. Though there were men in my life in my extended family, I had no friends in the neighborhood; I didn’t go to the school that I was supposed to, because every morning my mother would need to take me from what is now the Walkersville area to the Linganore area. She did this so that my aunt, her sister, could watch me in the mornings while she went off to work at four. Great Aunt Bett had died before I started school proper.

I made some friends in school, but proceeded to have little to no contact with them outside of school until I was eight, when we moved to be closer to the rest of the family (and partly out of my own inability to lie about my address to the teachers who believed I was living at my aunt’s location). I would play with toys, read, and otherwise distract myself in the time I had alone (which was a large amount of time) by even occasionally reading. My mother was too tired to play when she and I got home each night, my grandfather was in no condition to be able to teach me how to play SportBall, and my uncle was never home early enough to do so either.

I was smart. Smart enough. I certainly didn’t have as much trouble in school as my cousin, who at this point in my life was more like a sister that I didn’t have actually at home with me and my mother. My grades never suffered for my abilities to accomplish a task. Except for Physical Education, which I blame entirely on an illness that had left me unable to walk for the greater part of two months (and at Christmas time!). In fact, my grades were excellent for the amount of work that I was putting into the admittedly simple tasks that were being given to us, once I had mastered the basics. It has always been the things that I simply failed to do which hurt me the most; in both school and in my personal life. To this day, my family has loved to give my mother no end of harassment for her treatment of what we call “the map incident”. A Social Studies project, a major part of that grade at the time, was to create a map. The details of the project itself are lost to time and memory, but she and I had both known about it for weeks and weeks and weeks. I didn’t start on it until the night before, and in the time that she spent calling people to yell and complain about my foolishness and openingly admitting that she wanted to watch me fail, I fulfilled the requirements of the assignment and received an A. She very nearly called up my teacher to tell me that I deserved an F; and looking back, I wouldn’t have blamed her. Everyone else in my family would cite this incident as a way to remind her not to underestimate my capabilities.

But the truth of the matter is, my abilities did not matter. That assignment was not about my ability to create a map, and getting the A, while helpful at the time, the cost may have been my future success after all. The assignment was about using your time wisely. It has become increasingly obvious to me, over the course of the last semester, something that should be fairly obvious to anyone who’s actually bothered to read through this; my thoughts are all over the place, and I’m having difficulty even paying enough attention to write.

Over the last two weeks, I have repeatedly sat down to write something or another for the rapidly approaching Finals and have each and every time “woken up” several hours later on a website that I had read several hundred times before, with absolutely zero progress made on what I’d originally set out to do.

What originally started as me developing an ability to keep myself entertained with books and music and art and television and video games has developed into a serious problem for my productivity, but has alongside it spawned a fascination and a need for literature. Everything that is constantly fighting for my attention with flashing lights or repetitive sounds or whatever completely fades away when I’m able to truly devote my attention to something; anything. Today, I read the back of a bottle of shampoo for twenty minutes.

But this same defense mechanism that’s inadvertently crippled me is also what’s allowed me to be so completely enthralled by stories. When reading Beowulf, there’s only so much of the world we’re being told. Shakespeare’s plays only show us so much of Vienna-London. Even in bigger works that tackle the creations of complete worlds (Lord of the Rings, Harry Potter) there are no distractions. Everything that is being shown is something that is important, and thus deserving of attention. There’s no trying to decide what there is to pay attention to or not. (Incidentally, this makes me a terrible person to watch a movie with, because why are there fighter jets flying so close to the kaiju when this is clearly set in roughly the modern era, in which we have magnetic rail guns mounted on battleships that can, with pinpoint accuracy, launch a minivan at it from more than three miles away.)

Add into this the growing technologies of our media and the increased abilities of video games to create worlds and stories worth considering and deconstructing critically, and it becomes easier to at least rationalize the ease at which I get lost in them. At the risk of damning myself, I very well may have forgotten more about the Warcraft setting than most people will ever learn about their home country’s history.

Utopia, Oroonoko, Gulliver’s Travels; all of these are excruciatingly important because through what they choose to show us, we learn more about the worlds not just in their narratives, but also the worlds that created them. Just like literally any media or literature ever made in the history of humanity.

Much like even sitting down to write this paper, sometimes the hardest part is simply sitting down  and starting; in this case, to talk about things worth considering. The Utopian civilization in Utopia has slaves. Oronooko gives us a conflict between what we consider to be “civilized” and what we consider to be “savage” in the form of an educated, royal general who is both a slave trader, and eventually enslaved. Gulliver’s Travels opens with a long, drawn out masturbation pun, and I may very well have Attention Deficit Disorder and didn’t even realize it until it’s been able to have the tremendous effect that it’s had on my life and my productivity. I should have graduated last spring.

But I can sit. I can read. I can think about what I’ve read. Stories are important, in all of our media. The canon of literature that has come before now will always influence us, as it has helped to shape the culture, and thus society, that creates what we have now. We need stories; as points of reference and as points of focus that we can all look at, because it might be easier to talk about London when your plays are set in Vienna, but it is certainly easier to look at just the one thing you want to look at when that is what the story is about.

Now it’s your turn. What did you learn this semester that had nothing to do with the lectures and the reading? What did you learn about yourself?

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5 of 5

Friday, December 6, 2013

On Early Establishment of Tone

Before we begin, let us take a moment to recognize that we can be critical of things that are often considered “inappropriate” in polite conversation. Especially when such things are in fact, part of canonical literature. Having discussed the Poop Passage in class, I feel as though it is acceptable to briefly consider a much earlier example of “are we really talking about this” with regard to Gulliver’s Travels’ tone.

For me, the moment that I knew from the reading (and not from having been told “this is satire, and meant to be funny”) that this particular text was one written to be amusing was in the second (lengthy) sentence of the text, where Gulliver informs us that he was apprenticed to a man named James Bates. The slight chuckle that this got (me thinking ahead to realize what this meant Mr. Bates’ relationship to Gulliver was) did indeed become actual laughter (that I felt guilty about) as the text continued on, when “Mr. Bates, my master, encouraged me,”.

“But my good master, Bates, …” whose fate is ultimately a little sad and not too noteworthy, helps to immediately let the audience know that this whole book is going to be a little bit ridiculous. The initial humor is vulgar, though not exactly provocative, and it catches the reader’s attention.

Was I the only one to get a chuckle out of poor Mister Bates? Was his presence of so little consequence that you forgot about him entirely? Was there a later passage that you found a little more vulgar? Or one that made you feel guilty about laughing over?

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4 of 5

Wednesday, November 27, 2013

Gray and Gray

Often in class discussions, big abstract concepts get brought up, with the point seeming to be to remind us that, no, things are not quite so simple. There is no absolute good and there is no absolute evil; the world is not kind enough to us to be so easy. This perhaps is discussed more when looking at Magic and Mysticism than in this particular class, but it is worth considering here as well.

Having just finished with our examination of Paradise Lost, we were presented with a sympathetic view of Satan, who is shown to have qualities that could very well be seen as positive. He is ambitious, charismatic, cunning, and a skilled leader. Still however, he is Satan.

In the story of Oroonoko, we are presented with an educated, charming and skilled warrior, who is described even in the title as “royal”; connecting deed to European ideas of nobility rather than blood. Yet, Oroonoko plays an integral part in continuing tragedy of the global slave trade. Though he is presented as a positive character, it is his actions that condemn hundreds, if not thousands to bondage. He leads his people to battle, and then leads others in chains.

Oroonoko reminds us that “Good and Evil” is not the case with the real world. By presenting what is supposedly a true story, we see all sides of an awful situation, and are given a chance to examine it from all sides. Can you think of any particularly good examples of "Gray and Gray Morality" in literature or in real life? What did you think about the situation presented by this sort of conflict? Tell us in the comments! --- 3 of 5

Thursday, November 21, 2013

Paradise Done?

We got the chance to be done with class a little bit early this week, because Professor Mitchell-Buck wanted us to just be able to bask in the warm glow of appreciating Milton. (A noble cause if ever there was one.) I will admit however that I’m not yet finished reading Paradise Lost. Sure, I’ve read the first two ‘books’, but I have every intention of reading the whole thing in the near future, and I’d be interested to know if anyone else is planning to do the same. Or perhaps there’s another work that we’ve started in class that’s grabbed your attention and demands to be read. If so, which one? --- 2 of 5

Thursday, November 14, 2013

A Letter to the King

A Letter to the King

Look, Satan - do you mind if I call you Satan? I mean, it’s pretty safe to say that “Lucifer” isn’t exactly the right name for you any longer. That name literally means Light-Bearer, and you’re not exactly bearing a lot of light anymore. In fact, you kind of do a really great job of doing the exact opposite of bearing light. I don’t want you to get too upset with me, because I’ve seen what you can do with entities far more powerful than myself, but I gotta ask, at what point in time did you go completely insane?

Was it when you thought that you could stand up to God himself, and overthrow the very literal creator of all things? Was it when you got the idea to name your palace “All Demons” like some kind of strip club? Did seeing your bestie, Beelz, all funnylooking and different what did it to you? I’m concerned, Satan. I’m really, genuinely concerned for the wellbeing of this entire organization.

I mean, don’t get me wrong, I’m honored that you’re taking into consideration the voices and concerns of your peers - it’s why I’m not afraid to voice my own concern that you’re completely insane - but don’t you think this whole democracy thing you’re going to try out is just going to get in the way of whatever it is you ultimately plan to do?

And you know what? I just want to say before you blast me with all kinds of fire and pain, that I really do like your outlook on a few things. I like that you’re willing to concede that sometimes, victory isn’t required to get revenge. I like that. I like that you’re willing to say “If I can’t win, I’m going to spoil their fun.” That is the best kind of sportsmanship. Rather than just give up and walk away, you keep playing. I salute you, good sir.

But… please, for the sake of a loyal, lowly imp, can you maybe, just maybe, try to be a little less… I dunno. Evil? I guess? You can still be the ultimate enemy of mankind, but why do you have to wage war on God to do it? It seems like a losing battle.

Hugs and Kisses,
Imp  #46823

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1 of 5