Showing posts with label Demon. Show all posts
Showing posts with label Demon. Show all posts

Tuesday, November 26, 2013

The Demon’s Arguments Part IV



Ahhhh Beelzebub, the second best demon in hell. Satan’s right-hand man. The mouth piece of hell. A wondrous foul beast, who is also a pretty cool-cat. Milton describes Beelzebub as follows:

“Which when Beelzebub perceived—than whom,
Satan except, none higher sat—with grave
Aspect he rose, and in his rising seemed
A pillar of state. Deep on his front engraven
Deliberation sat, and public care;
And princely counsel in his face yet shone,
Majestic, though in ruin. Sage he stood
With Atlantean shoulders, fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer's noontide air”


Now, I don’t know about you but I was very excited to see what the internet was going to find for me—image-wise—regarding Beelzebub. I hopped for AWESOME, because that’s basically how Milton wants us the readers to visualize him—a big hulk of monstrous, handsome, conniving, perfection.
 
 


Needless to say I was super disappointed in the available artwork. Apparently there is an anime Beelzebub, but he doesn’t seem very impressive either. I wonder why he isn’t depicted in art more? I even narrowed my searches and even looked specifically for Paradise Lost artwork…nothing impressive. For the other demons I was able to find some pretty interesting artwork, but not for Satan’s right-hand man, it seems odd... Especially since according to Milton, Beelzebub was the mouth piece of Satan. I would think he would be seen more, rousing the other demons to do Satan’s bidding, but somehow making it seem like it was their idea the whole time. The images I was able to find just left me wanting…

Sunday, November 24, 2013

The Demons’ Arguments Part III

Now, Mammon is perhaps the demon I most looked forward to reading about. I know of Mammon from the comic-con world as Satan’s son. He was supposed to be the Devil’s response to God and Jesus. The Devil felt that if God was to have a chosen Son, so would he. Basically the response “anything you can do, I can do better” which is pretty fitting to what we’ve read of Satan, in Milton’s world at least.

So reading Mammon in Paradise Lost was actually a bit of a disappointment. I wanted Satan’s son, instead I get a demon content with the realms of hell. Belial and Mammon seem to be on the same page as each other, both content to sit around and not do much…well at least Mammon wants to make hell a little more “homey.”

Mammon is the deity of greed.

In Book One of Paradise Lost, Mammon is described as:

“Mammon, the least erected Spirit that fell
From Heaven; for even in Heaven his looks and thoughts
Were always downward bent, admiring more
The riches of heaven's pavement, trodden gold,
Than aught divine or holy else enjoyed
In vision beatific. By him first
Men also, and by his suggestion taught,
Ransacked the centre, and with impious hands
Rifled the bowels of their mother Earth
For treasures better hid.”


I of course wanted to find visual representations of this demon. The Mammon I expected was

The Mammon images that better fit Milton’s ideal are
 
 


These images fit what Milton describes because, as he states, Mammon was evil from the get-go. His view was already downcast. He likes hell because he never liked heaven to begin with. I still would’ve liked the Constantine comic version though…

The Demon’s Arguments Part II

The second demon to speak is Belial, which in Hebrew means worthless. He seems to be the deadly sin Sloth personified, or rather demonified. Milton describes Belial as:

“On th' other side up rose
Belial, in act more graceful and humane.
A fairer person lost not Heaven; he seemed
For dignity composed, and high exploit.
But all was false and hollow; though his tongue
Dropped manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels: for his thoughts were low—
To vice industrious, but to nobler deeds
Timorous and slothful. Yet he pleased the ear,
And with persuasive accent”

Again, this version of Paradise Lost comes from the website http://classiclit.about.com/library/bl-etexts/jmilton/bl-jmilton_plost_2.htm (It just makes it easier to cut and paste instead of typing it all out manually).

So, Milton describes Belial as graceful, humane, fair, dignified, false and hollow, noble, slothful, and persuasive. As another classmate had posted, the demon of college students…I might even go so far to add that Belial is the patron demon on English majors specifically.

Two images I found of Belial are
 


These depictions of Belial are fitting; he actually looks pretty dang cool if you ask me.

He looks and name (with the Hebrew meaning) are a perfect fit for his argument, which is basically like “Hey guys, we should totally just wait it out here. We shouldn’t listen to Moloch, we’ll just lose again. The best course of action is no action at all. Maybe if we wait around not doing anything long enough God will forgive us maybe…”

Overall, he is a pretty worthless demon.


O yeah, I forgot to add in my last post about how Moloch reminded me of the movie The Time Machine (no I haven’t yet read the book by H.G. Wells). I’m referring to the movie from the 1960s, because I'm cool like that...or something like that...

In the movie the main character travels far into the future where the race of humans are preyed upon and eaten by nefarious under-dwellers called the “Morlocks,” coincidence—I think not.
 

The Demons’ Arguments Part I

I loved the demons’ and their arguments regarding what their next move should be. I know we talked about them in groups, but I wanted to talk a little more about them.

I was fascinated by Moloch’s vengeful aggression. But it makes sense. The demon himself makes sense and I can see why Milton would choose him to be one of the voices for the war argument. Moloch or Molech means “king” in Hebrew. Moloch was one of the Caananite gods (from the Bible). The followers of Moloch needed to sacrifice their children by throwing them into fire.

“next him Moloch, sceptred king,
Stood up—the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th' Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not”




The description Milton provides of this demon is fitting to the images I was able to find online. He is “bull-headed” both literally and figuratively. He also appears strong and kingly. His characteristics fit his argument which is to attack Heaven again, because he feels he and the other demons have nothing to lose. They could lose hell and lose the eternal pain they feel or they could gain heaven. To him the only feasible option left for them is to fight. Even though he’s a pretty awful demon, you kind of have to respect his tenacity.